This chapter is another one of those
chapters that everyone thinks they understand but, when we reflect on
the story, we find one enigma after another. Christians teach the
concept of “original sin” from this chapter, using the story of
Adam, Eve, the snake and the “apple” to explain where “sin”
comes from and why human beings are sinful from the start. But a
close reading makes that “traditional” reading suspect.
To begin with, there is no indication
that the fruit of the Tree of the Knowledge of Good and Evil was an
apple. The reference is only to a fruit. Second, as Harold Kushner
notes in his commentary on the story for Etz Hayim, “if they gained
a knowledge of good and evil by eating the forbidden fruit, does that
mean they did not know good from evil before that? If so, how could
they be held accountable for doing wrong?” We may understand that
God has our good in mind when God commands us; but to Adam and Eve,
it can't be wrong to disobey because they don't know what “wrong”
is!
The story is pretty straightforward.
The snake convinces Eve that the fruit of the tree is not dangerous;
Eve eats the fruit and gives some to Adam. They don't really know
what to expect from eating from the tree. The snake indicates that it
will make them “like God” but all they experience after eating
the fruit is embarrassment, shame and guilt. God discovers their
disobedience and punishes all three players; the snake will become
the enemy of humanity, the woman will give birth with pain, her
husband “shall rule over you” and man will have to do hard labor
to produce food to eat. (There seems to be a veiled reference to
dying as well but since nobody has ever died it is hard to know what
Adam and Eve would make of this “threat”).
The story ends with God making clothing
of “skins” for Adam and Eve and, because they now know what it
means to disobey rules, God exiles the couple from Eden lest they eat
from the “Tree of Life” and live forever (even though death seems
to have been part of the punishment).
One big question that remains is the
purpose of God for placing humans in Eden at all. Why would God put
them in a place where such disobedience is possible? As much as God
punishes the two, God also loves them enough to make them real
clothing (and not just large leaves). The language used seems to be
one of harsh justice meted out by God. Yet there are suggestions in
the text that perhaps the entire incident was all part of God's plan
for humans. Without this knowledge of Good and Evil, how can the
humans have free choice in any meaningful way? We can see this story
as the beginning of human beings having a conscience. Humans were
never designed to be forever in Eden; we needed Eden to be able to
meet the challenges of the real world, the world we are “exiled”
into, as a child must eventually grow into the real world in which we
live. We can not always live a sheltered life. We have to learn to
face the challenges, the joys and sorrows, that make up life in this
world.
I see Eve as the real heroine of this
story. She is the one to boldly cross from innocence to understanding
with all the pain and uncertainty that this entails. Her “punishment”
seems very severe. It is hard enough to raise children with ones
values not knowing how they will turn out in the end, without seeing
childbearing as punishment. The issue of the husband ruling
over the wife has a long and sordid history. Later rabbis tried to
make the relationship between husband and wife more equal but there
is much that they left undone that has pushed women into a second
class status in all of western civilization as well as in
“traditional” Judaism. I believe one of the most important
changes in modern Jewish life is the ongoing effort to make Halacha
(Jewish Law) more egalitarian.
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